What Do You Taste Like as a Christian?

John 15: 1-8 Principle: Gardner - God, True Vine (stem) - Jesus, and Branch - Christians Gardner - prunes for more fruits (tough maturing process) True Vine - Supplies nutrients for branch to survive and bear good fruit Branch - Remain in the Vine (just stay plugged in - Obedience) Fruit (Galatians 5:21-22): Not for the branch's benefit, but for others to glorify God -

True Test of One’s Spiritual Life

The

and character is not what he does in the extraordinary moments of life, but what he does during the ordinary times when there is nothing tremendous or exciting happening. A person’s worth is revealed in his attitude toward the ordinary things of life when he is not under the spotlight (seeJohn 1:35-37 and John 3:30 ). - Oswald Chambers

Keeping it Real With Adeola - Episode 109. $20 Billion Missing At NNPC

Five (5) Ways the Prosperity Gospel Is Hurting Africa BY J. Lee Grady

I’m not an African, but in 2008 some Nigerian friends gave me a Yoruba name (“Akinwale”) because I have been to that country so often. My visits there, along with trips to Uganda, Kenya, Malawi, South Africa and Egypt, planted a deep love for Africa in my heart. My first grandson’s arrival this year from Ethiopia made the connection even stronger. 

I’m often asked to describe how God is moving in Africa today. Since I’m an optimist, I usually tell of the large churches, the passionate praise and the intense spiritual hunger that characterizes African Christianity. But there is also a dark side, and I think it’s time we addressed one of the most serious threats to faith on the continent.

I’m talking about the prosperity gospel. Of course, I know a slick version of this message is preached in the United States—and I know we are the ones who exported it overseas. I am not minimizing the damage that prosperity preaching has done in my own country. But I have witnessed how some African Christians are taking this money-focused message to new and even more dangerous extremes.

Here are five reasons the prosperity message is damaging the continent of Africa today:

1. It is mixed with occultism. Before Christianity came to Nigeria, people visited witch doctors and sacrificed goats or cows to get prosperity. They poured libations on the ground so the gods would hear their prayers. Today similar practices continue, only the juju priest has been replaced by a pastor who drives a Mercedes-Benz. I am aware of a pastor who buried a live animal under the floor of his church to win God’s favor. Another pastor asked his congregants to bring bottles of sand to church so he could anoint them; he then told the people to sprinkle the sand in their houses to bring blessings. The people who follow these charlatans are reminded that their promised windfall won’t materialize unless they give large donations. 

2. It fuels greed. Any person who knows Christ will learn the joy of giving to others. But the prosperity gospel teaches people to focus on getting, not giving. At its core it is a selfish and materialistic faith with a thin Christian veneer. Church members are continually urged to sow financial seeds to reap bigger and bigger rewards. In Africa, entire conferences are dedicated to collecting offerings in order to achieve wealth. Preachers boast about how much they paid for suits, shoes, necklaces and watches. They tell their followers that spirituality is measured by whether they have a big house or a first-class ticket. When greed is preached from the pulpit, it spreads like a cancer in God’s house.

3. It feeds pride. This greedy atmosphere in prosperity churches has produced a warped style of leadership. My Kenyan friend Gideon Thuranira, editor of Christian Professional magazine, calls these men “churchpreneurs.” They plant churches not because they have a burden to reach lost souls but because they see dollar signs when they fill an auditorium with chairs. A selfish message produces bigheaded opportunists who need position, applause and plenty of perks to keep them happy. The most successful prosperity preacher is the most dangerous because he can convince a crowd that Jesus died to give you and me a Lexus.

4. It works against the formation of Christian character. The prosperity message is a poor imitation of the gospel because it leaves no room for brokenness, suffering, humility or delay. It offers an illegal shortcut. Prosperity preachers promise instant results and overnight success; if you don’t get your breakthrough, it’s because you didn’t give enough money in the offering. Jesus calls us to deny ourselves and follow Him; prosperity preaching calls us to deny Jesus and follow our materialistic lusts. There is a leadership crisis in the African church because many pastors are so set on getting rich, they can’t go through the process of discipleship that requires self-denial.

5. It actually keeps people in poverty. The government of Malawi is currently under international scrutiny because of fraud carried out by top leaders. The saddest thing about the so-called “Cashgate” scandal is that professing Christians in the administration of President Joyce Banda have been implicated. One of these people stole millions of kwacha from the government and hid the cash in a teddy bear! Most people today in Malawi live on less than $1 a day, yet their leaders have been known to buy fleets of cars and huge plots of land with money that was not theirs. Sadly, the prosperity gospel preached in Malawi has encouraged pastors and leaders to follow the same corrupt pattern. As a result, God’s people have been financially exploited.

When Jesus described false prophets as wolves in sheep’s clothing, He warned us to examine their fruit. Matthew 7:17 says, “So every good tree bears good fruit, but the bad tree bears bad fruit” (NASB). What is the fruit of prosperity preaching?
Churches have been growing rapidly in many parts of Africa today, yet sub-Saharan Africa is the only region in the world where poverty has increased in the past 25 years. So according to the statistics, the prosperity gospel is not bringing prosperity! It is a flawed message, but I believe God will use selfless, broken African leaders to correct it.

Why Western Style Democracy May not be Suitable for Africa- Prof. Ayittey

• They declare themselves “Africans,” proud of their heritage, while building 25 Confucius Institutes across Africa. My foot.
• They place all sorts of barriers and impediments on domestic and intra-African trade and then throw wide open the doors to FOREIGN trade.
• They persecute and imprison their local experts and then spend about $7 billion a year on FOREIGN experts.
• They denigrated their own traditional religion and adopted FOREIGN religions to kill and maim.
• They persecuted, harassed and jailed local businessmen and entrepreneurs. Then they threw the red carpet down to FOREIGN investors.
• They destroyed their production of local foodstuffs and then declared FOREIGN imported food items as “essential commodities.”
• They destroyed their banking system and then kept their wealth or loot in FOREIGN banks.
• They destroyed their health care system and when they got sick, went to FOREIGN hospitals for treatment or to die.
• They destroyed their education system and then sent their wards and children to FOREIGN schools.
• They denigrated their own indigenous ideology and then copied FOREIGN ideologies - Swiss Bank socialism and Jaguar Marxism – to impose on Africa.

The bizarre case of xenophilia (love for the foreign) that has hampered Africa’s development

The above taken from George B.N. Ayittey tweets. Follow him @ayittey Author of DEFEATING DICTATORS: Fighting Tyranny in Africa and Around the World

A Yoruba Poem- Ise Logun Ise (Work is the antidote for poverty)

• A Yoruba Poem
  
  Ise Logun ise
  
  Ise Logun ise [Work is the antidote for poverty]
  ... Mura si se re, ore mi [Work hard and work smart, my friend]
  Ise la fi ndeni giga [Hard and smart work brings success]
  Bi a ko ba reni fehin ti [When there is no one to rely on]
  Bi ole la ri [Its like we are lazy]
  Bi a ko ba reni gbekele, [When there is no one to trust]
  A te ra mo se ni. [We focus more on our work]
  Iya re le lowo lowoh [Your mother might be rich]
  Baba re le lesin lekan [Your father might own a thousand and one horses]
  Ti o ba gbojule won [If you rely on them]
  O te tan ni mo so fun o [In truth, you might be on sinking ground]
  
  Apa lara igupa ni ye kan [families are like the arm, while extended family are like the elbow]
  B'aiye ba fe o loni [If you are loved by the world today]
  Ti o ba lowo lowo, won a tun fe o lola [If you are still rich, they will love you tomorrow as well]
  Abi ko wa nipo atata [If you have an esteemed position]
  Aiye a ye o si terin terin [You will be honored with "fake"laughter]
  Je ki o deni ti ra ngo [If you unfortunately loose your money or position]
  Ko ri bi won ti nyin mu si o [They'll turn their back on you]
  
  Iya mbe fomo ti ko gbon [There is suffering for the foolish child]
  Ekun mbe fomo ti nsare kiri [and there is sorrow for the child that have no plan or vision]
  Mafowuro sere ore mi [Don't waste your formative years, my friend]
  Mura sise ojo nlo. [work hard and plan well now, because time waits for no one]
  
  - Author Unknown

World Bank Presidency, Okonjo-Iweala speaks with Richard Quest